046 - B is for Bad to be Human

046 - B is for Bad to be Human, originally uploaded by gingerpig2000.

During our visit to Poznan I finally realized why the shops we didn't want to enter used shop window dummies without legs, while we were much more inclined to use dummies with legs.

At first we just assumed the non-leggers wanted to sell to a clentele with aspirations, but why would aspirers prefer legless models?

Eventually it came clear that the legless represented a dehumnised aspiration, that aspiring to a class as opposed to be aspiring to be a kind of human. Weird idea? Not really, you won't have to go far to find people who value your life less than their status. OK, it is a simplifaction, what explanation isn't. Sadly, sitting in a local church yesterday, I was seriously lonely, the priests had achieved a congregation unable to enter into dialogue with others, we were a mere class of people, not human to the priests. Contrast that with a visit to another church where, as strangers, we were helped to a pew, given books to help us join in, and spoken to by the congregation and priest afterwards.

Education spends too much of its time teaching through naming classes and then assigning those classes values. This is an important thing to teach, but you also need to teach with as much vigour that these classes are simplifications for our understanding, that the class is not real, but what it attempts to classify is. This gives a duality of vision - the class in question, and the broadest, loosest class we can imagine. I might be described as being middle class, but I fit better the wider class of human or even a living being. You might be reading this on a computer screen, but it is part of a much wider class of information presentation objects, of the larger class of human constructed objects, of the much wider class of brief coming together of atoms that probably won't matter one way or another twenty trillion years - but does now.

many churches teach that sex is bad because somewhere in its history it was worried about holding society together in the face of irresponsibility, disease and other social ills. But because sex was perceived as a problem, it came to be seen as bad. And if sex is bad,l the body must be bad. And if the body is bad, Man as a species is bad. And if man is bad, why care about the individual?

I suspect God loves the good athiest better than the average church-goer, because God cares more about humans than a class called 'Church'.